Designated time

I'm writing this on chol hamoed Succot. In Hebrew, moed means a designated time, an appointed time, a time of meeting. Holiday, as in "holy day" is a very loose translation, as it is not the sanctity of the day that is celebrated. Rather we acknowledge that year after year, Hashem/ mishkan/ shechina calls to us, and we show up. We do not always bring our best selves when we show up, despite what numerous divrei torah and frum writing makes one to believe. We do not always show up in the neatest and most prepared state, despite what sharing on social media leads us to believe. In fact, some years, we do not want to show up at all.

But where would we be if we did not show up? Where would we be if we did not have this protected time to find ourselves yet again in our succah, in shul, at the seder table, during hakafot, thinking, remembering and contemplating where we were in years past and comparing to where we are now?

Shabbos can feel oppressive, especially where there are small kids napping in the morning and afternoon, and older kids get listless. Yet I appreciate Shabbos as the "only time I sit on the couch" in my daughter's words. I wanted to be doing more, working on Nach Yomi ( don't even ask where I stand in my personal learning), reading over parsha, davening, having deep and meaningful conversations about what matters with my spouse. But I am not. However, I am grateful that I find myself forced to sit on that couch once a week and take a break from the external world, take stock in where I am now, what am I feeling, and not being pressured to run around and do something or other. It is not a high level of observance, but it is a designated time, forced upon me for my own good.

I am very good about yom tov observance, but I am not good at designating time that is not thrust upon me. Whether it is my upbringing, my uptight personality, the circumstances, not knowing how to do it myself, or not being selfish, I do not end up designating this protected time for reflection. I am not talking about pampering, but it is part of essential self-care. There is so much to do, and so little time. So I scurry and wipe behinds, nap kids, feed them, do chumash,  grocery shop, sneak on Facebok and tackle laundry. But I do not say: this afternoon is for blogging because mommy needs a written record of how today went. This half an hour is for journalling because I need to pour my heart out. When the baby will nap I will call my friend and connect. Today  I will plan a night away because I just need to sleep in and not be responsible for anyone else's needs.

I wonder if rosh chodesh was supposed to be a women's holiday precisely to force women to take monthly stock of their lives and stop doing.