Tiny House Living

 I have been obsessed with tiny houses (and tiny cars) for a very long time. Ever since I've seen a smart car, seating a whopping two people and taking up so little space, I just really wanted to drive one. As far as the tiny houses, I am simply fascinated by the idea of scaling everything down, paring possessions to bare essentials, occupying less space.

My previous house was close to 4000 square feet, sprawled over three stories, plentiful bedrooms, bathrooms, large open-plan kitchen with two of everything. My current house is about 1500 square feet. If I divide it by six daily occupants, I get 250 sq. feet per person. If I include my husband's occupancy, I get 214 sq. feet. These numbers are on par of tiny house square footage. But the current house we are in is not so tiny.

If I am living in a less than dreamy version of a tiny house, why am I still browsing those books? I do it to get ideas and inspiration. Currently, I am using my crockpot as an additional oven to bake stuffed cabbage. I set up a table in the living room as an overflow counter for pre yom tov cooking and baking.

I also learned which things I cannot compromise on. I need two fridges because we go through an insane amount of gallons of milk. I need a full-size washer and dryer because I much rather do fewer large loads than throw some clothes in every day. I will sacrifice cabinet space for a dishwasher, and, hypothetically, two of them. I need to have a creative space where my projects and supplies can sprawl out and not be cleaned up every day.

I am moving from making this small space work to enjoying it and claiming it as my own. Our house will not be featured anywhere, but it is comfortable and cozy enough.

Bar Keeper's Friend

 I have discovered a new cleaning remedy, rather, finally bought it and started using it. It is called Bar Keeper's Friend. It's a white powder that comes in a cylindrical container that looks a whole lot like Comet (does anyone even use Comet any more?) I have joked with my husband that it is probably Comet, rebranded to look hipper. This white powder is magic. It removes stains, burnt-on grease, funky deposits. It made my stainless steel frying pan look like new. It removes scuff marks off the ceramic cooktop. It made my sink gleam and shine like a commercial.

Look at this! What's not to like? Why have I not bought this product sooner? Tell your friends!

Except that I happen to know myself. Housekeeping and keeping a clean pristine sparkly shiny house is nowhere on my list of priorities. I clean and get kids to clean once a week, for shabbos. Some of my kids complain that even that is too much. I have no problem going to sleep with a sink full of dirty dishes, mask-making scraps all over the floor, living room not straightened up. Nobody is visiting, nobody had come over in months, so there is no external need to clean that I can pin it on.

Where is this urge to clean coming from? 

I have learned that whenever I end up super-focusing on keeping external in order, even going to the extremes, the cause is the things that I cannot control. I cannot control Corona. I cannot control my kids from getting coughs, colds, fevers. I cannot control what other parents do about their kids, whether they are just as scrupulous about masks and exposure as I am. I cannot control this year's Rosh HaShana experience, neither for myself nor for the kids. Yesterday the power went out for a bit, and I could not get a head start on dinner on that gleaming electric stove. 

I am spinning further and further in the world where there are things I cannot control. But I can polish that stupid bit of sink, burn off those stains, vacuum up those cloth clippings. Do those things make me feel better? Are they a healthy sublimation of frustration? Better to focus on the things that I can fret over myself instead of suddenly coming down on my kids with high cleaning standards.

I have been thinking how Rosh HaShanah is almost here but I am involved in Pesach-like activity of cleaning and burning. For recognizing that Hashem is the One in charge (and I am not), I might be doing quite well. Then I wonder whether substituting external cleaning for internal reflection is not exactly where the spirit of the day lies. But this cleaning spree resulted in me thinking and pondering how I arrived here, jolted me awake from survival slumber.

So buy Bar Keeper's Friend and see where it lands you.

Corona and Tisha BeAv

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It is erev Tisha beAv. Except that we are living in a time where the very essence of time shifted, switched, became elastic. Days blend one into another, hours melt, distorted, like Dali clocks, minutes simultaneously gallop by and stretch into molasses. The very rhythms of the Jewish year seem meaningless. We are given Three Weeks during the summer to mourn about the destruction of the Beit Hamikdash (The Temple), culminating in the saddest day of tragedy: Tisha BeAv. But this year is not like any other year. Since the lockdown began in March, we have been in a modified state of mourning. We are not allowed to gather together socially, which is one of the essential messages of Tisha BeAv, reflected in the minhagim of not having company during Three Weeks, eating the last meal alone, without zimun, and not greeting each other. We were unable to get haircuts because hair cutting is not essential. The laundering of clothes and general grooming/bathing fell by the wayside, as very few saw us both inside our houses and out. The listening to live music ceased because there was simply no more live music. Taking pleasurable, distracting trips became impossible because there were no places to go. The mask became a constant physical reminder of our current state, similar to the black worn by mourners.

The causes and reasons for Tisha BeAv are numerous. Five are famously mentioned, with a dictum that "calamity occurs on a day of calamity" applied widely. In some ways, we are left with severe punishment from Hashem, of a different order of magnitude than any other punishment, and are left to reconstruct what went wrong and what was so horrible that we are still picking up the pieces, all these many millennia later.

As a recoup, the "original sin" was that of the spies, slandering Israel and causing people to cry in their tents. Somehow this melting of the hearts aroused a degree of Divine anger not experienced previously. The verdict was that the entire nation would spend 40 years in the desert until that generation would die out.

That sin was followed by the destruction of both Temples. The reasons given are that people didn't keep mitzvot during first one, and engaged in baseless hatred during the second one. Gemara seems to list a few other less popular opinions. Again, it seems that we are left with a verdict while trying to reconstruct what is the defect in need of correction.

For the past few days, I have been feeling disoriented. Every morning I woke up, wondering whether today is Tisha BeAv. Every day I got my morning coffee in this funny state of feeling that I'm transgressing. Yesterday, as I walked and sun was heading towards sunset, I felt a certain resignation, almost as if my dinner was that final meal before the fast. This is not how I normally experience Three Weeks. I do not believe in asceticism, or need for prolonged and excessive suffering. I do not relish fasting or mourning. One of my resolutions after a year of mourning for my father was over, was to attend every wedding that I could. So I was taken aback with personal eagerness and anticipation of more pain, more restrictions.

I wonder if living in a constant state of minor mourning desensitized me and is behind this anticipation of greater emotion. But I realized one more thing:

-Three Weeks and Tisha BeAv are finite. We go through concentric circles of deeper mourning, focusing all our energy of yearning for Jerusalem until the Tenth of Av comes. Then we remove all the symbols of mourning and experience joy. There is no gradual decrease (unless you count half a day of Tenth, but not this year because Shabbos pushes everything off). We are free to rejoice and encouraged not to mourn excessively.

-The lockdown is the opposite. It's mild, it can be almost put out of mind, but it has no ending point. We do not know when we will be able to do all those social activities fully, without reservations. Those who jump the gun and do them anyway are not viewed as acting wisely. So the state of minor mourning and separation continues, without an end in sight.

The tenth of Av this year will bring laundry and morning coffee. It will not bring weddings, bar and bat mitzvahs, 7 Haftarot of consolation, music performances, summer vacations, fun outings, amusement parks. We will still be in the same state of social mourning that we had been until now.

So how do we get out of this? 

Wear a mask, stay away from others as much as possible, listen to the sound advice of medical experts, and look out for others, even if you cannot see them in person. We all need to leave our mourning world. It will happen, but it is up to us how long it will take.